It's chol hamoed and Chana mostly works at night so after the boys have been going to bed, we've been doing some algebra (about 15 minutes worth) and yesterday we did Chumash and Rashi. It's the end of a long day and I don't look forward to dredging through the skills work. (Mostly it's the Rashis; the pesukim go pretty quickly.)
Yesterday I was reading a lookjed digest and I saw there are online course offerings in Nach. They have for grades 8-9, and grades 10-11, I forget the exact grade breakdown. I perked up when I saw 8th grade and looked at what was being offered for Chana's grade level. There were two Melachim courses, the first half and the second half of Melachim I, and there was a course on Eliyahu. I was thinking about looking into it more, and how exciting it is, and then I was thinking about how I could actually do this with Chana myself instead of registering her.
Which got me thinking about how many things I've wanted to do as a homeschooler over the years vs. what actually gets done. I'm sure there are homeschoolers out there who have an 8th grader (or any other graders) and actually get through a schedule, and have regular Nach sessions. In choosing the unschooling route, our lives don't take that path. I'm comfortable with the science and social studies and halacha that comes up that way. But occasionally I have twinges. I imagine starting school at 9am and going til 3, with an hour for lunch and maybe a 15 minute break in the morning. And we learn academics. I imagine how much Chana would learn if we did that.
Then I think about all the things she does with her time that she wouldn't get to do if I structured her time that way. And all the things she learns.
I figure one of these days I'll sit down with her and confirm that she knows basic conjugation of Hebrew tenses, past, present and future. That probably won't take very long. And this evening, after algebra, I said let's do Chumash, and she sighed, and I asked her if she wanted to do Nach instead. She eagerly sat down and we delved into Dovid Hamelech. It was a lovely chol hamoed treat.
Monday, October 13, 2014
Sunday, October 5, 2014
homeschooling #fail ?
Yom Kippur. After we finished the Seuda Hamafsekes, I went through the selichos with the 13 attributes with Chana. She was unimpressed. Uninterested. Didn't relate to it. I asked her to sit in shul at night and try to keep the page and read through in English whatever she liked and see if anything interests her.
I ended up coming into shul for about 15 minutes as the boys played outside. I stood next to Chana in shul and she told me how boring and pointless shul was. As we sat there, though, she whispered huge fundamental questions about life and purpose and God and meaning. She shrugged away when I pointed to parts of the tefila that I liked. I don't know how much it was okay to whisper in shul. I tried to answer her questions to some degree. I think some part of her wants to know what I think, or wants to know the answers, and most of her feels the questions but has little patience to try to unravel or work towards answers. Her questions make me realize that in my own life, I have questions.
Then Aharon came into shul screaming that Jack hit him and Jack came in after him, defending himself, and I took them home and left Chana in shul.
I thought about it a lot afterwards. Does Chana not relate to the purpose and concept of the day? Isn't this because I failed to sit down and discuss it with her and explain it to her? She doesn't understand atonement (though we did come across it in Vayikra a lot, she usually shrugged away when I wanted to talk about it more in depth). Hey, can I even explain atonement "al regel achas" on one leg, in a succinct and clear way that a homeschooled teenager has patience for? How do I expect her to relate to the day when I haven't put in the time and energy to make sure she is prepared?
And I don't mean talking about the prayers. For a few days we've been debating the mechanics of what she would do on Yom Kippur, how she would pray, what she would pray, where she would pray. We learned Yona. After shul that night, Ari sat with her and discussed the different tefilos and brought up the concept of teshuva. We planned to learn Viduy together (which we ended up doing, the next day. She didn't really relate to it). I mean talking about what the High Holy days mean to the Jewish people, what their purpose is, what their design is, how they work. What teshuva means, how it works, why it's important.
On one hand, unschooling maintains a trust that eventually, she will engage with the day and look for meaning and ask questions and take it seriously. On the other hand, I wondered if I could have done more to help her understand the significance of the day.
Then I think maybe I'm being too hard on myself. Maybe she did think about things. Maybe she's only 13.
As always, when thinking about unschooling, I use the rule of thumb that if I'm concerned about my child not learning, I flip it inwards and focus on my own learning and growth. Focus on my own understanding of the Days of Awe, and of Yom Kippur, and of kapara. If I see she doesn't relate to it, that just gives us an opening of where and how to begin. Maybe next year.
I ended up coming into shul for about 15 minutes as the boys played outside. I stood next to Chana in shul and she told me how boring and pointless shul was. As we sat there, though, she whispered huge fundamental questions about life and purpose and God and meaning. She shrugged away when I pointed to parts of the tefila that I liked. I don't know how much it was okay to whisper in shul. I tried to answer her questions to some degree. I think some part of her wants to know what I think, or wants to know the answers, and most of her feels the questions but has little patience to try to unravel or work towards answers. Her questions make me realize that in my own life, I have questions.
Then Aharon came into shul screaming that Jack hit him and Jack came in after him, defending himself, and I took them home and left Chana in shul.
I thought about it a lot afterwards. Does Chana not relate to the purpose and concept of the day? Isn't this because I failed to sit down and discuss it with her and explain it to her? She doesn't understand atonement (though we did come across it in Vayikra a lot, she usually shrugged away when I wanted to talk about it more in depth). Hey, can I even explain atonement "al regel achas" on one leg, in a succinct and clear way that a homeschooled teenager has patience for? How do I expect her to relate to the day when I haven't put in the time and energy to make sure she is prepared?
And I don't mean talking about the prayers. For a few days we've been debating the mechanics of what she would do on Yom Kippur, how she would pray, what she would pray, where she would pray. We learned Yona. After shul that night, Ari sat with her and discussed the different tefilos and brought up the concept of teshuva. We planned to learn Viduy together (which we ended up doing, the next day. She didn't really relate to it). I mean talking about what the High Holy days mean to the Jewish people, what their purpose is, what their design is, how they work. What teshuva means, how it works, why it's important.
On one hand, unschooling maintains a trust that eventually, she will engage with the day and look for meaning and ask questions and take it seriously. On the other hand, I wondered if I could have done more to help her understand the significance of the day.
Then I think maybe I'm being too hard on myself. Maybe she did think about things. Maybe she's only 13.
As always, when thinking about unschooling, I use the rule of thumb that if I'm concerned about my child not learning, I flip it inwards and focus on my own learning and growth. Focus on my own understanding of the Days of Awe, and of Yom Kippur, and of kapara. If I see she doesn't relate to it, that just gives us an opening of where and how to begin. Maybe next year.
Wednesday, October 1, 2014
Teenage learning
Today's learning was uneventful, which I really appreciate, since yesterday was a doozie. Aside from very brief and practical interactions, my teenager and I usually only spend time together twice a day. Once for algebra, and once for Chumash.
This results, on occasion, of her emotions coming to the surface during our Chumash sessions. Sometimes I wonder if my girls have negative associations with Chumash because it's the only time of the day when they have my (mostly) undivided attention and so all the feelings that they avoid or keep at bay end up coming up in the safe time with their mommy. Sometimes Chana (and Sarah back in the day) will just start talking about things on her mind. Sometimes she will share feelings of anger, sadness, doubt, or fear. Sometimes, she gets more and more agitated and ends up crying ("I don't even know why I'm crying!").
In the middle of all that, we started Yona. I wanted to do Rashi, too. We argued about that. Chana felt Rashi is part of Chumash. I said I wanted to do it. She said but it's not part of Yona. I didn't answer. She said, "Why aren't you answering me?" I said that I can't think of anything to say that will be convincing to her. She said, "Why do you want me to do Rashi, anyway?" I said that I want her to work on her Rashi skills. She said but she knows Rashi. (Which I disagree with). Same old.
She didn't think Yona really happened, she thought that the sailors were very superstitious, she felt that if there was a storm and they cast lots and someone's name came up more than once, she would think it was just a very big coincidence. She thought that Hashem's approach was bossy and an abuse of His power.
We talked about the fact that Yona, a navi, disagreed with Hashem and even though Hashem is clearly more powerful, Yona stood his ground and didn't agree. We talked about the concept of "conquering your nevua" i.e. not telling a prophecy a navi is told.
We started off with her translating. In the middle, she said, "I just really can't stand Chumash."
I said that translation is difficult and not so much fun. She said she doesn't need to get good at it; she has the English right there or google translate. (I rolled my eyes a little because does she really think that's as good as being able to translate herself from the original?). I said I am sorry it's not so enjoyable to work on translation skills, but I think it's important for her to be able to translate. She said maybe I make her translate too much.
I ended up taking over the translation. She had been complaining about how even when she knows the words, since everything is switched around, it's confusing. And the tenses are confusing. And the ways of expressing things is confusing. So I translated the rest, which was good because we got into Yona's tefila which is a poem and I was assuming I'd translate, anyway (and I peeked at the English).
Today, we opened Yona and she started translating herself.
This results, on occasion, of her emotions coming to the surface during our Chumash sessions. Sometimes I wonder if my girls have negative associations with Chumash because it's the only time of the day when they have my (mostly) undivided attention and so all the feelings that they avoid or keep at bay end up coming up in the safe time with their mommy. Sometimes Chana (and Sarah back in the day) will just start talking about things on her mind. Sometimes she will share feelings of anger, sadness, doubt, or fear. Sometimes, she gets more and more agitated and ends up crying ("I don't even know why I'm crying!").
In the middle of all that, we started Yona. I wanted to do Rashi, too. We argued about that. Chana felt Rashi is part of Chumash. I said I wanted to do it. She said but it's not part of Yona. I didn't answer. She said, "Why aren't you answering me?" I said that I can't think of anything to say that will be convincing to her. She said, "Why do you want me to do Rashi, anyway?" I said that I want her to work on her Rashi skills. She said but she knows Rashi. (Which I disagree with). Same old.
She didn't think Yona really happened, she thought that the sailors were very superstitious, she felt that if there was a storm and they cast lots and someone's name came up more than once, she would think it was just a very big coincidence. She thought that Hashem's approach was bossy and an abuse of His power.
We talked about the fact that Yona, a navi, disagreed with Hashem and even though Hashem is clearly more powerful, Yona stood his ground and didn't agree. We talked about the concept of "conquering your nevua" i.e. not telling a prophecy a navi is told.
We started off with her translating. In the middle, she said, "I just really can't stand Chumash."
I said that translation is difficult and not so much fun. She said she doesn't need to get good at it; she has the English right there or google translate. (I rolled my eyes a little because does she really think that's as good as being able to translate herself from the original?). I said I am sorry it's not so enjoyable to work on translation skills, but I think it's important for her to be able to translate. She said maybe I make her translate too much.
I ended up taking over the translation. She had been complaining about how even when she knows the words, since everything is switched around, it's confusing. And the tenses are confusing. And the ways of expressing things is confusing. So I translated the rest, which was good because we got into Yona's tefila which is a poem and I was assuming I'd translate, anyway (and I peeked at the English).
Today, we opened Yona and she started translating herself.
Tuesday, September 30, 2014
Yom Kippur
I'm glad we did some tefila prep before Rosh Hashana, because I really didn't get to sit next to Chana in shul much. The littles were not shul-level quiet (though Elazar sat very quietly for 10 minutes until he began fidgeting loudly enough to disturb daveners). Bizarrely, there weren't many kids in shul (most went to play at different homes) so my boys didn't have anyone to play with. Since there wasn't anyone to play with, they came into shul and were hanging out there. Since my 3yo was talking, we left.
Chana davened silent shemona esrei in shul and heard shofar and then wanted to leave. And without me there, I was hard pressed to tell her she has to stay in shul herself with nobody to show her pages. In other years, we've had aunts or cousins who looked out for my daughters in shul. Not this year.
When I was growing up, I had a good friend a year older than I was, who had a good friend a year older than she was. And their sisters were a year younger than I was and a year younger than that. We all were in shul together, copying the girls one or two years older than we were.
For Yom Kippur prep, I was going to go through some of the machzor and show her the different shemona esreis and maybe some of the avoda. I was thinking a lot about how to handle the shul thing. Chana doesn't find shul meaningful, doesn't understand most of the tefilos (even with English), and hates it. I'm not there to guide her. To prepare, I will go through shacharis shemona esrei with her and make sure she generally knows what to say and has some of the general concepts. This week, instead of chumash, we'll read Yona together. On Yom Kippur itself, if we aren't in shul, she agreed to learn the Viduy with me for an hour. I would also like to do Avinu Malkenu with her. I think I will forgo the avoda this year and show her the structure of the 5 tefilos and see if we can squeeze in Avinu Malkenu in advance. On the day, she will daven shacharis shemona esrei only, and we will hopefully learn Viduy. If I want to be in shul, she will be in charge of the little ones. (I don't make her watch them all day because she is still young, 13, and not so used to fasting yet, and I don't want her to yell at them from hungry grouchiness as the day goes on and they get rambunctious.)
Chana davened silent shemona esrei in shul and heard shofar and then wanted to leave. And without me there, I was hard pressed to tell her she has to stay in shul herself with nobody to show her pages. In other years, we've had aunts or cousins who looked out for my daughters in shul. Not this year.
When I was growing up, I had a good friend a year older than I was, who had a good friend a year older than she was. And their sisters were a year younger than I was and a year younger than that. We all were in shul together, copying the girls one or two years older than we were.
For Yom Kippur prep, I was going to go through some of the machzor and show her the different shemona esreis and maybe some of the avoda. I was thinking a lot about how to handle the shul thing. Chana doesn't find shul meaningful, doesn't understand most of the tefilos (even with English), and hates it. I'm not there to guide her. To prepare, I will go through shacharis shemona esrei with her and make sure she generally knows what to say and has some of the general concepts. This week, instead of chumash, we'll read Yona together. On Yom Kippur itself, if we aren't in shul, she agreed to learn the Viduy with me for an hour. I would also like to do Avinu Malkenu with her. I think I will forgo the avoda this year and show her the structure of the 5 tefilos and see if we can squeeze in Avinu Malkenu in advance. On the day, she will daven shacharis shemona esrei only, and we will hopefully learn Viduy. If I want to be in shul, she will be in charge of the little ones. (I don't make her watch them all day because she is still young, 13, and not so used to fasting yet, and I don't want her to yell at them from hungry grouchiness as the day goes on and they get rambunctious.)
Wednesday, September 24, 2014
Rosh Hashana prep for 13yo girl
I woke up this morning at 5am when Ari went to selichos, and I realized that I had forgotten to do any Rosh Hashana tefila prep with Chana. We didn't go through the Torah readings in advance, or talk about Rosh Hashana, or anything.
So in the morning, I asked Chana if she would be willing to set aside an hour to go through the machzor with me in preparation for davening. She agreed.
First, we went through Shacharis shemona esrei. I post-it-ed for her, and showed her where it differs from the basic shemona esrei. I showed her the bolded statements ("remember us for life" etc.) and I decided not to go through the "uv'chen ten"s, all those extra paragraphs in the 3rd bracha. I figured she knows she can read or say any part in English, and it will give her something new to read and think about on the day. I showed her the kedushas hayom, the part of shemona esrei that is special for Rosh Hashana, and showed her where the final 3 brachos were, and back to familiar territory, showing her the bolded statements she has to add in.
That is her basic chiyuv, and if she runs out of steam in shul, that is what she has to make sure she says.
Then we moved on to musaf. I wasn't sure how to handle it, so I asked her how she wanted to go about it. She said I should read it in English and explain it to her. She didn't want to read it, didn't want to translate it, and wanted to sit passively. As a general rule, Chana is a kinesthetic learner, and loathes sitting and listening passively to anything. She tunes out quickly. However, she clearly stated she didn't want to be an active participant, so I figured it makes sense to listen to her.
I showed her the beginning, again noting the bold statements, and showed her the "uv'chen ten"s. Then I talked about how musaf talks about the korbanos. She rolled her eyes (we just finished Vayikra) so I said they'll sound familiar to her. Then I went through Malchiyos, Zichronos, and Shofaros with her.
In Malchiyos I emphasized how the other nations believe in hevel varik but we bow to the Creator and that we hope all nations will stop doing idolatry and recognize Hashem as King. We skipped over the pesukim. I just said that there are 3 pesukim from torah, tehilim, and navi. Chana noted that it says in many places that Hashem is King. I explained the bracha that Hashem rules over the whole land and makes Israel and Yom Hazikaron holy. We talked a little about why Rosh Hashana is the day of Remembrance. (And asked the question, does Hashem ever forget?)
In Zichronos, Chana asked why the previous bracha talks about remembrance if the next bracha is remembrance. I said Hashem's kingship implies remembrance, and that's what we speak about next. In that bracha, I talked about how there is no need to present an image or try to pretend we don't feel what we feel or don't think what we think, because Hashem knows everything, and there is a certain relief in that. Chana disagreed a bit and said that thinking that someone knows secrets you don't want anyone to know is disconcerting. I read in the tefila that Hashem knows everything and sees everything, and that this day is the anniversary of Creation (of man), and it became a law for us to focus on Hashem's remembrance on this day of the anniversary.
I read that on this day it is decided what happens to different nations; war, peace, famine, enough food. And this is also for all the people, and everyone is remembered on this day. Fortunate is the person who doesn't forget You, Hashem. Because those who seek You never stumble.
This intrigued Chana. She brought up the four who went into Pardes and said, "Didn't people who seeked Hashem go crazy?" (That was a tough question!) I ended up saying that trying to become closer to Hashem or thinking about what Hashem would want can help us and that even if we stumble, it can be for growth.
Then I reviewed the pesukim of how Hashem remembered Noach and the Jews in Egypt and the bris. And we talked about the Akeida and how Avraham conquered his feelings do do Hashem's will, and will Hashem's mercy conquer his anger.
Then we talked about Shofaros, and I asked when she thought Hashem was revealed in the cloud of His glory. She guessed Succos or in the desert when He was leading them where to go. I said it's talking about Har Sinai. And how there was lightning and thunder and and the voice of the shofar increasing. And how the shofar proclaims the King. And Chana asked if the Shofar would sound for the Final Judgment. She was making a joke and I said the pesukim do say it will proclaim Moshiach.
All that took about half an hour.
Ksiva V'chasima Tova!
So in the morning, I asked Chana if she would be willing to set aside an hour to go through the machzor with me in preparation for davening. She agreed.
First, we went through Shacharis shemona esrei. I post-it-ed for her, and showed her where it differs from the basic shemona esrei. I showed her the bolded statements ("remember us for life" etc.) and I decided not to go through the "uv'chen ten"s, all those extra paragraphs in the 3rd bracha. I figured she knows she can read or say any part in English, and it will give her something new to read and think about on the day. I showed her the kedushas hayom, the part of shemona esrei that is special for Rosh Hashana, and showed her where the final 3 brachos were, and back to familiar territory, showing her the bolded statements she has to add in.
That is her basic chiyuv, and if she runs out of steam in shul, that is what she has to make sure she says.
Then we moved on to musaf. I wasn't sure how to handle it, so I asked her how she wanted to go about it. She said I should read it in English and explain it to her. She didn't want to read it, didn't want to translate it, and wanted to sit passively. As a general rule, Chana is a kinesthetic learner, and loathes sitting and listening passively to anything. She tunes out quickly. However, she clearly stated she didn't want to be an active participant, so I figured it makes sense to listen to her.
I showed her the beginning, again noting the bold statements, and showed her the "uv'chen ten"s. Then I talked about how musaf talks about the korbanos. She rolled her eyes (we just finished Vayikra) so I said they'll sound familiar to her. Then I went through Malchiyos, Zichronos, and Shofaros with her.
In Malchiyos I emphasized how the other nations believe in hevel varik but we bow to the Creator and that we hope all nations will stop doing idolatry and recognize Hashem as King. We skipped over the pesukim. I just said that there are 3 pesukim from torah, tehilim, and navi. Chana noted that it says in many places that Hashem is King. I explained the bracha that Hashem rules over the whole land and makes Israel and Yom Hazikaron holy. We talked a little about why Rosh Hashana is the day of Remembrance. (And asked the question, does Hashem ever forget?)
In Zichronos, Chana asked why the previous bracha talks about remembrance if the next bracha is remembrance. I said Hashem's kingship implies remembrance, and that's what we speak about next. In that bracha, I talked about how there is no need to present an image or try to pretend we don't feel what we feel or don't think what we think, because Hashem knows everything, and there is a certain relief in that. Chana disagreed a bit and said that thinking that someone knows secrets you don't want anyone to know is disconcerting. I read in the tefila that Hashem knows everything and sees everything, and that this day is the anniversary of Creation (of man), and it became a law for us to focus on Hashem's remembrance on this day of the anniversary.
I read that on this day it is decided what happens to different nations; war, peace, famine, enough food. And this is also for all the people, and everyone is remembered on this day. Fortunate is the person who doesn't forget You, Hashem. Because those who seek You never stumble.
This intrigued Chana. She brought up the four who went into Pardes and said, "Didn't people who seeked Hashem go crazy?" (That was a tough question!) I ended up saying that trying to become closer to Hashem or thinking about what Hashem would want can help us and that even if we stumble, it can be for growth.
Then I reviewed the pesukim of how Hashem remembered Noach and the Jews in Egypt and the bris. And we talked about the Akeida and how Avraham conquered his feelings do do Hashem's will, and will Hashem's mercy conquer his anger.
Then we talked about Shofaros, and I asked when she thought Hashem was revealed in the cloud of His glory. She guessed Succos or in the desert when He was leading them where to go. I said it's talking about Har Sinai. And how there was lightning and thunder and and the voice of the shofar increasing. And how the shofar proclaims the King. And Chana asked if the Shofar would sound for the Final Judgment. She was making a joke and I said the pesukim do say it will proclaim Moshiach.
All that took about half an hour.
Ksiva V'chasima Tova!
Sunday, September 21, 2014
unschooling reading
I hope to avoid this by unschooling. I've taught numerous children to read using phonics. It is a lot like this :)
The theory of unschooling is that children realize that reading is a way of acquiring information. They ask you to read things for them in their pursuit of information. You do. Eventually you or their siblings get sick of reading things for them, and they hit a point where they really want to be able to read in the course of doing something that they love a lot and are being hampered by their lack of reading ability. At that point (could be as early as 3, but often 6 or 7, or as late as 11) they learn to read pretty quickly and easily.
Elazar is 7 (2nd grade). We are in the phase of me or others reading to him/getting kind of sick of it. His siblings will read to him if they aren't busy. And I will read to him but he often has to wait until I can get there. He can kind of sometimes sound things out and when he shows interest, we do that. But mostly he does half of word or one word and then runs out of interest.
It will be interesting to see if unschooling will work with reading. I feel pretty confident that it will be fine, and that eventually, before he's a teenager, he'll begin reading, learn to read within days or weeks, and be on grade level. This is what I read occurs with unschooling reading, and I'm very curious to see how it plays out.
I suppose it's possible that a. he won't learn to read or b. he has a reading problem. My sense is that he doesn't have a reading problem.*
If he doesn't learn to read (which I think unlikely), there are two approaches. a. Teach him to read when I get too nervous to let it go on any further, in which case I'm basically in the same position I'm in now except that he has some extra years of maturity and can sit better. b. Continue with the theory of unschooling that if he finds it relevant and is motivated to do it, he'll either figure it out himself or ask me or someone else to teach him.
______
*I'm not professional, but I've taught kindergarten and first grade many times, and actually worked with a range of children who were considered to have learning difficulties (as a homeschooler, I tend to take the approach that the child is fine, we just have to figure out how s/he learns and tailor the teaching) that I've successfully gotten reading. Actually, since I've gotten paid for it, that actually does make me a professional. What I mean is that I haven't received a degree in special ed.
The theory of unschooling is that children realize that reading is a way of acquiring information. They ask you to read things for them in their pursuit of information. You do. Eventually you or their siblings get sick of reading things for them, and they hit a point where they really want to be able to read in the course of doing something that they love a lot and are being hampered by their lack of reading ability. At that point (could be as early as 3, but often 6 or 7, or as late as 11) they learn to read pretty quickly and easily.
Elazar is 7 (2nd grade). We are in the phase of me or others reading to him/getting kind of sick of it. His siblings will read to him if they aren't busy. And I will read to him but he often has to wait until I can get there. He can kind of sometimes sound things out and when he shows interest, we do that. But mostly he does half of word or one word and then runs out of interest.
It will be interesting to see if unschooling will work with reading. I feel pretty confident that it will be fine, and that eventually, before he's a teenager, he'll begin reading, learn to read within days or weeks, and be on grade level. This is what I read occurs with unschooling reading, and I'm very curious to see how it plays out.
I suppose it's possible that a. he won't learn to read or b. he has a reading problem. My sense is that he doesn't have a reading problem.*
If he doesn't learn to read (which I think unlikely), there are two approaches. a. Teach him to read when I get too nervous to let it go on any further, in which case I'm basically in the same position I'm in now except that he has some extra years of maturity and can sit better. b. Continue with the theory of unschooling that if he finds it relevant and is motivated to do it, he'll either figure it out himself or ask me or someone else to teach him.
______
*I'm not professional, but I've taught kindergarten and first grade many times, and actually worked with a range of children who were considered to have learning difficulties (as a homeschooler, I tend to take the approach that the child is fine, we just have to figure out how s/he learns and tailor the teaching) that I've successfully gotten reading. Actually, since I've gotten paid for it, that actually does make me a professional. What I mean is that I haven't received a degree in special ed.
Tuesday, September 2, 2014
un-back to school
I'm seeing a lot of back to school posts. We are not back to school. Because there is no school. We never stopped school and we never have school. We have life and the learning and knowledge that emerges from life.
It's 10:30am. The 8th grader is still sleeping until I wake her up or until she wakes up on her own. This summer she finished Sefer Vayikra and is currently in the middle of revi'i in Parshas Naso. We did factoring and graphing in algebra, and are in the middle of radicals. She wants to take trapeze again, but the Yom Tov schedule means she'll miss 3 out of 6 classes.
The 2nd grader is not in the house. Presumably he's with the neighbors or playing outside. He's done some writing this summer, which he never showed interest in before. But he doesn't read. We figure by the time he's 11 he'll be reading. Maybe before. Maybe not. He's much more interested in moving and playing and figuring out all sorts of projects he thinks up. His mind and concentration abilities have really taken a cognitive leap in the last few months. He's signed up for once a week science class this fall. It's very hands on and has a lot of experiments. It's for K-2 so he will be one of the oldest in the group. That means he'll be expected to sit like a kindergartener. He has shown very little interest in Hebrew reading or Chumash this summer, though the two times he did, the book was there and we did it for the 20 minutes or so. He continues to enjoy learning halacha orally at night before bedtime.
The 4yo and 3yo are playing play-doh. This morning, at 7:30, when 4yo crept into bed to snuggle me, he tiptoed out of bed and opened the sliding door a bit. When he got back into bed, I asked him why he did that. He said he wanted to know if the metal pieces that were attached to the door would slide with the door or not. Observation, hypothesis, experiment, conclusion. We grinned at each other. A successful experiment.
I was remembering, this morning, that a half a decade ago, I saw a trailer for a movie about this crazy homeschooling family who lived in a van and didn't have formal lessons. I was both intrigued and skeptical. No math? Really? Is it really possible to become an adult without the lessons that society insists our children need? Not just an adult, but a successful adult? Who can hold down a job and be eloquent and function happily in society? I watched the poised adult children being interviewed and I wondered.
I wondered what it would be like to be free from educational expectations and to focus on the type of learning that is a true and enjoyable discovery of the world. The type of learning that has no schedules and no grade levels.
At the time, I was not bold enough to go for it. It's a scary thing to play with children's lives like that. But the seed of the idea was there. It happened gradually.
Here we are. I found from experience with my grown daughter that I have no problem unschooling every subject except math and Chumash. I found from experience with my 8th grade daughter that I have no problem completely unschooling until grade 3, and I even learned to successfully let go of math. Here we are with the boys, unschooling whole-heartedly. Child led. No grade levels. Breaking out of the mindset of what "should" be taught or what they "need" to know or learn. I still have a lot of premises about education, both from society and from what I've read and learned and thought about.
I'm reminded of something I read in Emerson this summer: "Speak what you think now in hard words, and tomorrow speak what tomorrow thinks in hard words again, though it contradict every thing you said today."
What we understand is fluid and partial and we need to leave room for growth. But we also must live according to what we understand to be true now. Even knowing that it will change as we learn and grow. This reminds me a lot of my homeschooling journey and how it has evolved and continues to evolve. But isn't that the unschooling mindset?
It's 10:30am. The 8th grader is still sleeping until I wake her up or until she wakes up on her own. This summer she finished Sefer Vayikra and is currently in the middle of revi'i in Parshas Naso. We did factoring and graphing in algebra, and are in the middle of radicals. She wants to take trapeze again, but the Yom Tov schedule means she'll miss 3 out of 6 classes.
The 2nd grader is not in the house. Presumably he's with the neighbors or playing outside. He's done some writing this summer, which he never showed interest in before. But he doesn't read. We figure by the time he's 11 he'll be reading. Maybe before. Maybe not. He's much more interested in moving and playing and figuring out all sorts of projects he thinks up. His mind and concentration abilities have really taken a cognitive leap in the last few months. He's signed up for once a week science class this fall. It's very hands on and has a lot of experiments. It's for K-2 so he will be one of the oldest in the group. That means he'll be expected to sit like a kindergartener. He has shown very little interest in Hebrew reading or Chumash this summer, though the two times he did, the book was there and we did it for the 20 minutes or so. He continues to enjoy learning halacha orally at night before bedtime.
The 4yo and 3yo are playing play-doh. This morning, at 7:30, when 4yo crept into bed to snuggle me, he tiptoed out of bed and opened the sliding door a bit. When he got back into bed, I asked him why he did that. He said he wanted to know if the metal pieces that were attached to the door would slide with the door or not. Observation, hypothesis, experiment, conclusion. We grinned at each other. A successful experiment.
I was remembering, this morning, that a half a decade ago, I saw a trailer for a movie about this crazy homeschooling family who lived in a van and didn't have formal lessons. I was both intrigued and skeptical. No math? Really? Is it really possible to become an adult without the lessons that society insists our children need? Not just an adult, but a successful adult? Who can hold down a job and be eloquent and function happily in society? I watched the poised adult children being interviewed and I wondered.
I wondered what it would be like to be free from educational expectations and to focus on the type of learning that is a true and enjoyable discovery of the world. The type of learning that has no schedules and no grade levels.
At the time, I was not bold enough to go for it. It's a scary thing to play with children's lives like that. But the seed of the idea was there. It happened gradually.
Here we are. I found from experience with my grown daughter that I have no problem unschooling every subject except math and Chumash. I found from experience with my 8th grade daughter that I have no problem completely unschooling until grade 3, and I even learned to successfully let go of math. Here we are with the boys, unschooling whole-heartedly. Child led. No grade levels. Breaking out of the mindset of what "should" be taught or what they "need" to know or learn. I still have a lot of premises about education, both from society and from what I've read and learned and thought about.
I'm reminded of something I read in Emerson this summer: "Speak what you think now in hard words, and tomorrow speak what tomorrow thinks in hard words again, though it contradict every thing you said today."
What we understand is fluid and partial and we need to leave room for growth. But we also must live according to what we understand to be true now. Even knowing that it will change as we learn and grow. This reminds me a lot of my homeschooling journey and how it has evolved and continues to evolve. But isn't that the unschooling mindset?
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