On Waking Teenage Boys in Time for Shema

I knew this was going to be an issue. It's a known scientific phenomenon that teenagers have a delayed sleep cycle. Science has recommended (unfortunately to little avail) that teenagers start school no earlier than 10:30am. Teenagers go to sleep later and wake up later. ("this sleep deprivation is due in part to pubertal changes in the homeostatic and circadian regulation of sleep." and "In this review of human and animal literature, we demonstrate that delayed sleep phase during puberty is likely a common phenomenon in mammals, not specific to human adolescents.")

Shema is earlier than 10:30.

Yesterday, my husband and I were discussing whether or not to wake up our teenager for Shema.

As I see it, the question is: What action now is going to most likely end up with an adult who wakes up and says Shema b'zmano (in time)?

The trouble is, either action we take has a risk:

• Wake him up, and he may get annoyed and rebel and resent and not grow up to say Shema.
• Let him sleep, and he may get the feeling that it is not a priority and doesn't really matter and we didn't make enough effort to express our values.

I believe that half the people in shul as adults attribute it to their parents nudging/pushing/encouraging/valuing it.

And half the people who hate shul blame their parents for nudging/pushing/nagging about it.

How do we know which personality falls into which half? We don't.

Honestly, sometimes I envy those parents who tell their children their values and their children follow those values. This is not my first rodeo and to stick with the metaphor, some horses buck. 

So for now we are taking the position that teenagers sleeping late is shogeg (violation via carelessness, not via intentionality) אנוס רחמנא פטריה (against his will unable to do the mitzva) for biological reasons and hope that in the future, when his circadian rhythms revert to more normal hours, he'll desire to say Shema in its time.

For now, when it comes up, we have conversations about davening where I try to explain the value of taking the time to think about these ideas at the beginning, middle, and end of the day.

Last week I read R' Soloveitchik's idea about tefila being an appointment with Hashem, and how you don't show up late to an appointment. Hashem generously made hours for the appointment.

My son commented that he personally would have tried to get an appointment for later in the day if he had a choice. 

As I was writing this just now, I asked him: "If there was a king, and you could speak to the king about your needs, and ask for anything, would you wake up early to do it?"

"Probably," he admitted. Pause. "But, if I were seeing the king every day..."